Friday, March 4, 2016



Maathe kee 6 rekhaaen tay karatee hain aapakee kismat, sabase oopar hotee hai shani rekhaa



Hastarekhaa visheṣagy jis prakaar kisee bhee vyakti kee haath kee rekhaaen dekhakar usake svabhaav v bhaviṣy ke baare men bataa sakate hain, usee prakaar maathe kee rekhaaen bhee insaan kaa bhaagy tay karatee hain. Saamudrik shaastr ke anusaar insaan kee mastak par 6 rekhaaen hotee hain. Ye sabhee rekhaaen kisee n kisee grah se prabhaavit hotee hain. Mastak kee rekhaaon ke aadhaar par manuṣy kee umr kaa anumaan bhee lagaayaa jaa sakataa hai. Isake lie vyakti ke mastak kee sthiti, aakaar-prakaar, rng tathaa chikanaa_ii kaa visheṣ dhyaan rakhaa jaataa hai. Jaanie mastak par kaun-kaun see rekhaaen hotee hain v unakaa kisee vyakti ke svabhaav par kyaa prabhaav padtaa hai-


shani rekhaa

is rekhaa kaa sthaan mastak men sabase oopar hotaa hai. Yah rekhaa adhik lnbee naheen hotee, keval mastak ke madhy bhaag men hee dikhaaii detee hai. Samudr lakṣaṇa vigyaan ke anusaar is rekhaa ke aasapaas kaa bhaag shani grah se prabhaavit maanaa jaataa hai. Jisake mastak par yah rekhaa spaṣṭ dikhaaii detee hai, vah gnbheer svabhaav kaa hotaa hai. Yadi ek unnat mastak (thodaa uṭhaa huaa) par shani rekhaa ho to aise log rahasyamayee, gnbheer v thode anhakaaree hote hain. Inake baare men adhik jaanakaaree bahut kam logon ke paas hotee hai. Ye safal jaadoogar, jyotirvid yaa taantrik ho sakate hain.


Brihaspati (guru) rekhaa

mastak par shani rekhaa se thodee neeche guru rekhaa kaa sthaan hotaa hai. Yah rekhaa aamataur par shani rekhaa kee tulanaa men thodee lnbee hotee hai. Yah rekhaa paḍhxaaii, vichaar, adhyaatm, itihaas snbndhee ruchi evn mahatvaakaankṣaa aadi kee soochak hotee hai. Jis vyakti ke mastak par yah rekhaa lnbee evn spaṣṭ dikhaa_ii detee hai, vah aatmavishvaasee v apanee baat kaa pakkaa hotaa hai. Aise logon par aankh moond kar vishvaas kiyaa jaa sakataa hai. Aise log sarakaaree naukaree yaa shikṣaa ke kṣetr men apanaa naam kamaate hain.


Mngal rekhaa

mastak ke beech men kuchh oopar evn guru rekhaa ke neeche mngal rekhaa hotee hai. Is rekhaa kee pravritti ko samajhane se poorv vyakti ke donon kaanon ke ṭheek oopar ke sthaanon tathaa usase kuchh aage kanapaṭiyon ke ṭheek oopar ke sthaanon ko bhee dekhanaa chaahie.

Yadi ek sapaaṭ yaa unnat mastak par mngal rekhaa apane shubh guṇaon ke saath ho aur vyakti ke kanapaṭee se oopar ke sthaan thode uṭhe hue hon to aisaa vyakti saahasee, svaabhimaanee, veer, dharmaalu, dooradriṣṭi rakhane vaalaa, samajhadaar evn rachanaatmak pravritti kaa hotaa hai. Aise log kisee prashaasanik pad par, senaa yaa pulis ke adhikaaree athavaa raajadoot ho sakate hain.

Lekin yadi ek nimn yaa snkuchit mastak par ashubh guṇaon se yukt mngal rekhaa ho aur kanapaṭee ke oopar ke bhaag bhee unnat hon to aisaa vyakti aparaadhee pravritti kaa hotaa hai. Aise logon ko bahut jaldee gussaa aa jaataa hai aur ve kisee ke saath kuchh bhee kar baiṭhate hain.


Budh rekhaa

is rekhaa kaa sthaan lagabhag mastak ke beech men hotaa hai. Yah rekhaa lnbee hotee hai aur kabhee-kabhee to vyakti kee donon kanapaṭiyon ke kinaaron ko sparsh karatee huii dikhaaii detee hai. Budh rekhaa vyakti kee yaadadaasht, any viṣayon men usakaa gyaan, soojh-boojh evn iimaanadaaree kee soochak hotee hai.

 Yadi yah rekhaa shubh guṇaon se yukt ho to aisaa vyakti tej yaadadaasht vaalaa, kalaatmak kaamon men ruchi lene vaalaa, sahee-galat kee soch rakhane vaalaa, uchch maanasik kṣamataa vaalaa v paarakhee pravritti kaa hotaa hai. Aise logon men kisee bhee insaan ko pahachaanane kee kṣamataa saamaany taur par adhik hotee hai.


Shukr rekhaa

is rekhaa kaa sthaan budh rekhaa ke ṭheek neeche keval madhy bhaag men hotaa hai. Yah rekhaa aamataur par chhoṭe aakaar kee hotee hai. Yah rekhaa uttam svaasthy, bhramaṇa pravritti, anusndhaanaatmak ruchi, aakarṣak evn sammohak vyaktitv kee soochak hotee hai. Unnat mastak par yadi yah rekhaa spaṣṭ roop se dikhaaii de to aisaa vyakti sfoorti, aashaa v utsaah se bharaa rahataa hai. Aise vyakti uchch jeevan shakti se yukt, ghoomane-firane vaale, saundary premee evn jarooree muddon par gnbheer hote hain. Aise log svachchh, saaf tathaa safed rng adhik pasnd karate hain.


Soory rekhaa

is rekhaa kaa sthaan manuṣy kee daa_iin aankh kee bhaunh ke oopar hotaa hai. Yah rekhaa adhik lnbee naheen hotee, sirf aankh ke oopar seemit hotee hai. Yah rekhaa pratibhaa, maulikataa, safalataa, yash tathaa samriddhi kee prateek hotee hai. Yadi yah rekhaa shubh guṇaon se yukt ho to aise vyakti men adbhut soojhaboojh hotee hai. Aise log anushaasan men rahanaa pasnd karate hain. Ye log achchhe gaṇaitagy, shaasak yaa netaa ho sakate hain. Ye apane siddhaanton tathaa vyavahaar se logon ko bahut jaldee prabhaavit kar lete hain.


Chndr rekhaa

yah rekhaa baanii aankh kee bhaunh ke oopar hotee hai. Yadi yah rekhaa saral, seedhee v spaṣṭ ho to aisaa vyakti kalaapremee, ekaantapriy, vikasit buddhi vaalaa tathaa kalpanaasheel hotaa hai. Inakee ruchi chitrakalaa, gaayan, sngeet aadi kṣetron men hotee hai. Kabhee-kabhee aisee rekhaa vaale log aadhyaatm priy siddh evn dooradriṣṭi vaale hote hain.









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