Wednesday, March 1, 2017



Jyotishi Ki Jaroorat Nahi Apne Hath Mein Hi Dekhein Apni Janampatri..!!




Brahma ji dawara nirmit janampatri hai, hath.  Hath aise janampatri hai, jise khud brahma ji ne nirmit kiya hai, jo kabhi nust nahi hoti hai.  Is janampatri mein galti bhi nahi payi jati hai.  Khud brahma ji ne is janampatri mein rekha banayi hain aur grah spast kiye hain.  Yah aajeevan surakhshit aur sath rahate hai.


Kaha jata hai ki poorv kal mein shankar jee ke aashirvaad se unke jyesth putra swami kartikey ne, janmanas ke bhalai ke liye, hastarekha shastraa ki rachana ki.  Jab yah shastraa poora hone aaya, to gaṇaesh jee ne, aavesh mein aakar, yah pustak samudra mein faik di.  Shankar jee ne samudra se aagrah kiya ki vah hastalipi vapas kare.  Samudra ne un pratilipiyon ko shankar jee ko wapis kar diya aur shankar jee ne tabse usko samudrik shastraa ke naam se prachalit kiya.

Is shastraa mein hastarekha shastraa ke atirikt smpoorṇa sharir dawara bhaviṣhay kathan ke barey mein bataya gaya hai.  Samudrik shastraa ko log hastarekha shastra ke naam se adhik jante hain.  Jyotiṣh aur hastarekha vigyan ke 18 pravartak hue hain, jo nimn hain- surya, pitamah, vyas, vashiṣṭh, atri, parashar, kashyap, narad, garg, marichi, manu, angira, lomash, pulish, chyavan, yavan, bhrigu aur shaunak.

Bhartiya samudrik shastra ke bare mein europe ke anaik hastarekha vidhvano ne bhi charcha ke hai, jaise cheiro, benham aadi. Manusay ke jeevan ke banane bigadne mein rekhao, hathele mein vidyaman parvato, poro, chinho aadi ki bhumika aham hoti hai. In sabaka gyan hamein hast samudrik shastra se milata hai.

Vidhwano ka manana hai ki hast rekhaein isthir hain, kabhi badalate nahi. Parntu vaigyanik khojon se spast ho chuka hai ki rekhaen parivartanashel hoti hain. Vivah aur vaivahik jevan ke sthiti pata lagane ke liye kuch vidvan chhote ungli ke neeche isthit budh parvat ke rekhaon ka vishlesaṇa karate hain, to kuch anya shukra parvat se kintu kuch vidvanon ka manana hai ki ye vastav mein vivah rekhaen nahi hain balki ye jeevan ko vibhakt karane vale rekhaen hain.

Vivah bhi jevan ko do bhagon mein baant deta hai- ek vivah se poorva ka aur doosara vivah ke bad ka.

Aaye jaante hain hastrekha ki kuch pramukh batein

1- Phale vivah mein yadi kisi rekha mein se koi rekha nikal kar neche ke or jay ya neeche ke or jhuke to usaka fal pratikool hota hai, ya kami aate hai. Iske viparit aise koi rekha upar ke or jay to fal mein vriddhi hoti hai.

2- Janjeernuma rekha ashubh fal deti hai.

3- Yadi vivah rekha, jo budh parvat par hoti hai, janjirnuma ho to prem pyar mein asafalata ka muh dekhna padta hai.

4-Yadi mastisk rekha janjirnuma ho to vyakti asthir buddhi vala athava pagal ho sakata hai.

5-Laharadar rekha ashubh mani jaati hai. Aise rekhaen shubh fal pradan nahi karati hain.

6-Rekha agar kahin patli aur kahin moto ho to rekha ashubh hoti hai. Aise rekha vala vyakti bar-bar dhokha khata hai tatha safalata-asafalata ke bech jhoolata rahata hai.

7-Jevan rekha ke atirikt yadi koi anya rekha apane aakhri sirye par pahunch kar do bhagon mein bant jaay to vah atyant prabhavi tatha shresth fal dene vali hoti hai. Parntu yadi hriday rekha do bhagon mein banti ho to vyakti ko hriday rog ke sambhavana rahati hai.

8-Yadi praṇay rekha se koi rekha nikal kar upar ki or jay to prem mein safalata aur sundar pati athava patni ke prapti hoti hai. Parntu yadi neeche ki aor rukh kare to prem mein asafalata milate tatha pati athava patni ko asvasthata ka samana karana padta hai.

9-Vyavasay aur naukare ke nirdharaṇa ke liye shani, surya, budh aur guru parvaton ke sthiti ka vishlesaṇa kiya jata hai. Budh rekha ko vyavasay tatha udyog rekha bhi kahate hain, jin logon ke hath mein yah rekha hoti hai ve yadi udyog ya vyavasay se sambhndhit nahi hoti, to bhi unake mitrata vyavasayiyon udyogiyon se avashya rahate hai.

Prashasanik adhikariyon ka guru parvat pusth aur ubhara hua hota hai. Mangal parvat par rekhaon ka hona dauddhoop ka parichayak hota hai. Jin logon ke mangal parvat par rekhaen hoti hain, ve police vibhag mein karya karate hain ya us se sambandh rahkte hain.

10--Shukr parvat se nikale rekha se yadi isaka sambhndh ho to prem prasngon ke karaṇ videsh yatra hoti hai. Guru ya chandra parvat se nikale rekhaen yadi chhote-chhote va udhrvagame ho to shodh karyon, ya gosthiyon aur adhyayan hetu videsh yatra karane padte hai.

11--Ungaliya seedhi tatha patali ho, hriday rekha sedhe brihaspati ke neeche jaakar khatam ho, bhagya rekhaen ek se adhik ho, sabhi grah unnat hon to jatak karodpati hota hai.

12--Manusy ke hathele ek aise manachitra ke bhanti samajhiey ki us mein aney valey har drishya ke anusar apane bhave jevan ko dekhate hain. Ise se ham apane ayu ko bhi dekhate hain.

13--Ayu ko dekhane ke liye hamein jeevan rekha ko dekhana chahie. Jevan rekha lambe, tang va gahare hone chahie. Chaude kadapi nahi hone chahie. Gahare aur achchhe jevan rekha hamare praṇashakti ko aur takat ko baḍhxate hai.

14--Hamare jevan rekha par jevan ke avadhi, rog aur mrityu ankit hoti hai aur any rekhaon se jo poorvabhas prapt hota hai usake pusti bhi jevan rekha he karate hai.

15--Hath mein mngal grah par bahut adhik rekhaen hone se pet se snbndhit rog adhik hoti hain. Mangal se nikale rekhaen yadi jevan aur mastisk rekhaon ko par kare jae va shani bhi baitha to kise bade rog ke sambhavana rahate hai.

16--Mangal grah par bade-bade cross hon to bavaseer ke sambhavana rahate hai. Is rog ke janch ke liye shani grah ke sthiti dekhana bhi avashyak hai.

17---Kise aurat ke mangal grah par mote-mote aadi rekhaen ho va shani grah daba ho to, uske garbhapat ya garbh se sambndhit rog hone ke sambhavana rahate hai.

18---Jeevan rekha toote ho to garbhashay tatha masik dharm sambndhe rog ke sambhavana rahate hai. Unhen sharir toota-toota lagata hai. Hath naram ho, aur guru ke ungali chhote ho, to garbh nahi thaharata hai.

19--Shani ke neche jevan rekha par dveep ho aur us dveep se nikalakar koi rekha upar ke or jati ho to vyakti ko khanse ho sakate hai. Rekhaon ke yah sthiti fefadon ke kamajore ke bhi soochak hai.

20--Mastisk aur hriday rekhaon mein dveep ho tatha hathele sakht ho to yah sthiti cervical sambhandit rog ke soochak hai.

21--Mastisk rekha ko chhote chhote rekhaen katate hon to vyakti sirdard se peedit ho sakata hai. Yah rekha patale aur use katane vale rekhaen gahare hon to vyakti ko mastisk jvar hosakata hai.

Bayen hath ke mastisk rekha sabal aur dayen hath ke durbal ho to vyakti ka dimag kamajor hota hai, aur aise sthiti mein dimag se adhik kam lena ghatak ho sakata hai.




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यदि आप पारिवारिक या व्यवसायिक समस्या से मुक्ति पाना चाहते है तो यहाँ दिए गए उपायो को एक बार अवश्य करें । आपको अवश्य लाभ होगा । आज अधिकतर लोग किसी न किसी परेशानी से ग्रस्त है । किसी को व्यापार में घाटा हो रहा है , किसी को नौकरी नहीं मिल रही है , कोई भूत-प्रेत या ऊपरी हवाओ से परेशान है, कोई संतान के न होने से दुखी है तो कोई भयंकर रोगो से ग्रस्त है ।

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Client's Feedback - March 2017



If you don’t have your real date of birth then palmistry is there to help you for future life predictions.  Our palm lines, signs, mounts and shapes which are very useful in predicting the person’s life. We can predict your future from the lines and signs of your both palms. We can predict your future by studying your palm lines and signs. There is no need to send us your date of birth , time of birth , place of birth etc . Palm told the personality ,future ups and downs thus a experienced palmist can guide you to deal with upcoming challenges with vedic remedies.

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